Abaya and Jilbab

Whats the difference between abaya and jilbab

Abaya and Jilbab are two types of Islamic garments. They are made to cover the head, neck, and chest. While the jilbab is generally used for modesty, the abaya is meant for a more conservative appearance. It is usually a black or brown cloth that covers the face and body, and is also worn on the legs.


Abaya and jilbab are both types of women's clothing worn in the Muslim world. However, they have different meanings. One is an outer garment, and the other is a headscarf. These two items are used by Muslims to fulfill their religious obligations.

The abaya is a robe-like garment worn by women in many Arab countries. It is loose and resembles a caftan. In most Arab societies, the abaya is black. Some abayas have embellishments or a hood.

The term jilbab is also used to refer to an overcoat, or a loose cloak. It covers a woman's entire body, except her face. Other clothing, such as a niqab, is used to cover the face.

While abaya and jilbab are considered religious attire in parts of Europe and the United States, there is no explicit reference in the Quran to either item. Nevertheless, there is a growing trend among Muslim women to wear the abaya.

Abaya is used in several Muslim countries, such as Saudi Arabia, Jordan, Egypt, and the Middle East. It is also used by some women in other regions, such as Pakistan and India.

In some Islamic countries, the abaya is the standard dress, while in other countries it is used as a symbol of individualism. This means that it can be worn on festive occasions, such as a wedding, or on a daily basis.

In the early 2000s, jilbab was viewed as a kind of dress that Muslim women should wear to fulfill their religious obligations. However, abaya and jilbab may be used interchangeably.

According to the holy Quran, a woman should not expose any part of her body to a man. To comply with this, she should cover her hair, face, and hands. If these areas are not covered, she is not allowed to offer prayer.


Hijab and jilbab are two names you will hear from time to time. They are considered to be one of the most stylish pieces of clothing you will ever see in your life. These can be worn by men or women. Abaya is a popular outer garment in the Middle East.

The hijab, abaya and jilbab have been around for centuries. Although the abaya is traditionally black, other colours have recently been given the thumbs up. This is mainly due to the fact that it can be worn by people of all races. Using an abaya to cover oneself can be a great way to avoid awkward eye contact. It also helps to prevent anyone from tagging along.

While the abaya and jilbab are popular in the Middle East, there are other places where it is considered a fashion statement. You can find abayas in the form of a cap and gown, or a one piece dress with an open or closed neck. In addition to being stylish, abayas allow you to be modest while keeping you warm.

Abaya is a great example of the cliche, but it is not as abrasive as you might think. This type of garment can be paired with a matching scarf, making for an ensemble that is suitable for any occasion. To get the most out of your abaya, make sure to take the time to choose the right colour. There are plenty of online stores where you can get an abaya at a price that won't break the bank.

Jilbab is a very old school term, but there are still a few out there to be found. The most obvious example is the jilbab, which can be categorized into various categories.

Surah al-Ahzab ayah 59

Abaya and jilbab are two terms that refer to the same thing. They are loose outer garments that cover the upper part of the body and the face. These types of clothing are used to distinguish free from slave women.

Surah al-Ahzab ayah 59, which mentions the jilbab, is one of the Quran's few instructions on the topic. It does not abrogate the requirement to wear an abaya. However, it does instruct the women to wear an abaya with a proper head covering.

There is a bit of controversy over the abaya's ability to protect the women from evil molesters. Some argue that it is a fard (impermissible), while others claim that it is a niqab. While the Quran does mention that a niqab is a fard, it does not command wearing a niqab.

The abaya and jilbab are both worthy of study, though the former is generally considered to be the abaya. According to the majority of scholars, it is the abaya that is the most appropriate attire.

Ibn Abbas (rAa) reported on the jilbab from a tafsir of Tabari. He wrote, "The Qur'an mentions the jilbab in a verse. We will comment on this verse in detail."

Ibn Jarir Tabari, a contemporary of Ibn Abbas, commented on the jilbab and its ability to tell you who you are talking to. His commentary was written in the 13th century and was interpreted by Abu Abdullah Qurtubi.

While the abaya and jilbab might not be the best solution to the problem of preventing sexual assault, they still do their job. In fact, the jilbab is the most important piece of the puzzle. Besides protecting the women, it also helps in making a good first impression.

Covering everything but the eyes

Abaya and jilbab are types of outer garments that cover women's bodies except their faces. They are generally opaque and loose. The Quran has commanded women to wear them. Some abayas are closed in the front, while others are open at the sides. There are also some that are pullovers.

Some abayas are slit at the side, and some have shoulder closures. There are even some that are completely black. These abayas may have a slit in the middle.

Surah al-Ahzab ayah 59 has commanded that a jilbab is worn by a woman. It has also commanded women to wear a headscarf. This is called khimar in Arabic. Several scholars have argued about the proper amount of body coverage. One scholar, Shaykh Abdul-Aziz ibn Baz, says that a jilbab must cover all but the eyes, while another holds that it should be the size of a cloak. In addition, Surah an-Nur ayah 31 has commanded that women should wear clothing that is transparent, but still covers the entire body.

Another scholar, Shaykh Muhammad Nasir ad-Din Albani, wrote an essay titled "Women's Dress" in which he said that a jilbab is a thick and opaque overcoat. He also stated that a jilbab is best viewed as a cloak. However, he did not explain why a jilbab is better than the abaya.

Other scholars agree that a jilbab is cloak-like, but do not have a clear definition. Shaykh Yusuf Qaradawi holds that a jilbab is an outer coat or cloak, and that it covers everything except the face. Others believe a jilbab is a scarf that is rolled up.

Whether a jilbab is a cloak, a sheet, or an outer garment, it is important for a Muslim woman to know the difference between them. Wearing modest clothing isn't enough.

Asserting your Islamic identity

Abaya and jilbab are Islamic garments worn by women for modesty. These cloaks and sheet-like covers can be used in both indoors and outdoors. They are worn on top of regular clothing. The purpose of these pieces of clothing is to protect a woman from harassment and to assert her Islamic identity.

The Islamic tradition has required Muslim sisters to cover all but their eyes. However, there are many disagreements about whether or not the entire body must be covered. Some scholars require a one-piece outergarment while others allow multiple pieces of clothes to be worn.

Surah al-Ahzab ayah 59 states that a woman must cover all but her face when around non-mahram men. This is accompanied by the command to wear a headscarf. Since a headscarf (khimar) is not an outergarment, most scholars allow it to be substituted by a separate affixed face veil.

In addition to wearing a headscarf, a woman should also wear a jilbab, which is a loose, opaque coat or sheet. Its purpose is to hide a woman's face and protect her from being bothered by passersby. When this garment is not worn, it is haram.

Several scholars have written about the use of a jilbab. One of the scholars, Shaykh Muhammad Nasir ad-Din Albani, wrote an essay titled "Women's Dress". He describes a jilbab as a thick, opaque coat or sheet that is worn over the normal clothing.

Other scholars have also discussed the use of a jilbab. Some scholars prefer a traditional interpretation of the term jilbab, which is a coat or cloak that covers the face. Others, such as Shaykh Yusuf Qaradawi, hold that a jilbab is an outergarment.