The Jilbab - The Traditional Muslim Women's Headscarf

The Jilbab is one of the most traditional Muslim women's head scarves. It is worn by a majority of Muslim women worldwide. However, it is not the only kind of head scarves that Muslims wear. There are other types of scarfs as well, such as the Khimar and the Doa Guan.

Doa Guan

Doa Guan, the traditional Muslim women's head scarf, is the garment that most women wear to pray. This type of head scarf can be worn in a mosque or at home. It can be worn during the day and removed after prayer.

Doa guan can also be referred to as a gown, a shawl or a scarf. It is usually made of a light fabric that can be used for a variety of purposes.

The doa guan, a gown and a headscarf, is the standard dress for many Muslim women in Indonesia, Thailand, and Malaysia. It is often carried by women on the go, and can be taken off after prayer.

Another type of head scarf is a square veil, called the esarp. Esarp is usually made of silk and comes in a variety of designs. Usually a lighter fabric works well during the summer, while a heavier wool fabric is ideal for winter.

Some people prefer to use a staller scarf. This type of ladies' head covering is one layer and is very simple. It can be slid over a regular outfit to quickly cover the head.

Other types of head covering are the khimar, tudung, and chador. Each of these types is designed to cover different parts of the body. These types of head covers can be made from a variety of fabrics, and each will have its own unique look and feel.

There are some countries that require all women to wear a hijab. This is done to show adherence to Islam's command to women to remain modest. Most Islamic countries do not have laws against wearing a hijab, however, some strict families may insist that all members must cover their hair and faces.


If you're not familiar with the term "jilbab", it's an Arabic word for "outer garment". In Islamic cultures, jilbab refers to the head scarf worn by Muslim women. A jilbab is typically held in place with teeth, but can be held by a wrapped arm or hands.

Although the jilbab is worn by Muslim women, it isn't the only type of covering women in Muslim-majority countries wear. Other traditional modest garments include abaya, bukhnuq, niqab, and tudung. There are also headscarves worn by some Christians and Jewish communities.

The Qur'an calls for men and women to dress modestly. Some Muslims, including the majority of Islamic scholars, believe that a believing woman should leave her face uncovered. However, some women, especially women from Gulf and Southeast Asia, choose to wear a head scarf, which they call a niqab.

Niqab is the covering most common in Islamic-majority countries. It is a full-face veil that falls to cover the lower half of a woman's face. An eye slit is also cut into the niqab.

A niqab can be made out of black or white fabric. Women often pair it with a hijab, which they tie around their head with two strings. They then wrap the niqab around the bridge of their nose.

Many Muslim women in the West and Arab world opt for the traditional hijab. This is usually a simple, long, white scarf that comes down to the waist. Sometimes it is tied with a bow.

Another traditional modest garment is the chador. Chadors can be made of silk, cotton, or polyester. They are usually embroidered on the edges. They can be worn with a smaller headscarf underneath.


A khimar is a long piece of fabric, usually black, used to cover the head and neck of a woman. It is usually worn by Muslim women.

There are several styles of khimars, ranging in length, color, and pattern. Some women prefer a colorful khimar, while others choose one with a very simple design.

Most khimars are made of black or white fabric. They are designed to drape from the head to the elbows, and are generally about 200 inches long. Depending on the style, the khimar may not cover the neck.

Many Muslim women wear both an abaya and a khimar. Abayas are usually loose cloaks that are worn over regular clothing. The abaya is commonly made of cotton or other soft materials.

In addition to the abaya, Muslim women also wear a jilbab, which is a loose coat-like outer garment. Jilbabs are often closed in the front, but can be pulled up and down. These garments are popular among Muslims and non-Muslims alike.

Other types of veils used by women are niqab and shayla. Niqab is a long veil that covers the face. Usually black, niqab leaves the area around the eyes uncovered. Shayla is a type of headscarf that is usually worn with an abaya.

While there is debate about the Qur'an's mandate on hijab, many Muslim women wear a khimar. This is because the khimar is not a veil that is used to cover the face.

Headscarfs have been popular for many reasons, including cultural and pragmatic ones. However, the basic obligation to wear a hijab remains unchanged. Despite this, many Muslim scholars disagree.

Hijab and khimar have distinct purposes, and in some regions, they are interchangeable. However, if you are planning to wear both, be sure that you will be able to properly wrap the abaya and khimar before heading out.


There are several types of headcovers worn by Muslim women, but the tudung is the most popular amongst them. Tudung is a traditional Muslim women's head scarf that is mainly used in Southeast Asia, but it is also widely worn in Malaysia and Singapore. It covers the hair, ears, neck, and face.

The tudung is a simple yet elegant way to cover the head. It is usually made of plain material and takes less time to put on than other types of scarves. Usually, the flap hangs at the back of the body and can be wrapped around the front of the neck and shoulders.

In addition to covering the head, tudung can also be used to hide the face, which is a very important part of protecting the Islamic character. It has been a religious obligation for Muslims to cover their aurat.

There are two different types of tudung. One type is made of silk and has a curved visor sewn on. The other is a woven scarf, which can be tied across the front of the neck. Generally, it is held together by a pin.

Another headcover is the khimar. This long cape-like veil can be wrapped casually over the head. Some veils go as far down to the knees. Other varieties can be folded up and draped over the chest.

If you are a Muslim woman living in the West, you may not be familiar with the various types of headcovers. These differ depending on how they are made, how they are pinned, and how they are worn.

When choosing a hijab, you should aim for a fabric that is light, breathable, and comfortable. A chiffon type is a good choice. You should also choose one with a non-slip front panel.

Legal freedom

Several European nations are attempting to enact laws that prohibit Muslim headscarves. This practice has not been as controversial in other faiths. However, some women are forced to wear veils, while others feel pressure to do so.

While there are many reasons for the popularity of the head scarf, Islamic headscarves have also generated political controversy in Europe. In particular, European courts have had to deal with legal issues involving the First Amendment, religious attire, and free exercise of religion.

In France, politicians have pushed through a law that outlaws face-veiling. Thousands of people took to the streets to protest the new law. Meanwhile, some Londoners are angry at France.

Similarly, French politicians have passed a law banning conspicuous religious displays in public schools. Interestingly, the law does not apply to universities.

The ban on conspicuous religious symbols has largely been considered to be a symbolic attack on the hijab. But, it does have adverse consequences for free expression and physical safety.

A related but lesser known topic is the legal freedom of the traditional Muslim women's head scarf. Although the First Amendment guarantees freedom of religion, its constitutional protections have been woefully inadequate to defend the rights of Muslim women.

A number of states have passed legislation that bans teachers, students, and even prison visitors from wearing the headscarf. These restrictions disproportionately affect female Muslim students who observe the hijab.

Several legal scholars have argued that courts should accept the choice of women. Nevertheless, a new legal response is needed to counter these restrictions on religious freedom.

As the French move closer to implementing their law, tens of thousands of women took to the streets last weekend to protest the law. They were joined by several hundred protesters in London.