Is it Sunnah of the Women of Ahlul Bayt to Wear the Hijab?

Is it Sunnah of the women of Ahlul Bayt

The topic of this article is the Hijab. It has been asked many times whether the women of Ahlul Bayt can wear the Hijab and what is the sahih status of it? This is a very important question to ask. In this article I will discuss this subject and give my view on the issue.


'Aisha's resemblance to Nabi

The life of Aisha bint Ja'far as-Sadiq is one of the most important and inspiring stories to be found in Islamic literature. It's a great example of how a woman's knowledge can illuminate the hearts of believers for generations. Despite the stereotypes that women in Islam don't have any status, Aisha's life is proof against that.

Aisha, who was married to Prophet Muhammad SAW when she was young, was very close to him. She was a woman of intelligence and had a keen memory. As a result, she was able to transmit a wealth of information about marriage and personal grooming to the people of her community. This knowledge was passed down to the Caliphs and Muslim scholars in the time to come.

The Prophet loved all of his wives. However, the only one he referred to as 'Humaira' was Aisha. Her name did not mean anything evil; it meant 'life'. For Aisha, life was not limited to the physical world but also included the abode of the Hereafter. In fact, she believed in returning to Prophet Muhammad after death. Hence, she continued to speak of him lovingly until her own death, over 45 years later.

Before she was married, Aisha was six or seven years old. When she was engaged to Prophet SAW, she had already reached puberty. After the wedding, she lived with her new husband for several years in Medina. There she learned the Qur'an by heart. But, she did not like the sayings of the Prophet.

Once Aisha became older, she acted as an active part in the continuing messages of the Prophet. She contacted the governors of the tribes and corresponded with them. When Aisha was 19 years old, the Prophet SAW died. Though she survived on dates and water, her heart was filled with grief for her beloved prophet. At the time of his death, she asked for an inheritance from him.

Later, after the death of the Prophet, claims were made about the marriage of Aisha and Prophet SAW. These claims were made by pagan Arabs and Romans. Since there were no claims that Aisha's marriage was a scandal, these claims were not brought up. Nevertheless, Aisha's life reveals a woman of high moral character and piety.

When the Caliphs ascended to power, Aisha was present. In addition, she was one of the first four wives of the Caliphs. Her knowledge of the Qur'an and intimate details of her marriage helped the new Caliphs and Muslim scholars to build a solid base of faith.

Aisha was one of the greatest and most influential women in the history of Islam. She acted as the general leader of battles and was very observant. Not only did she have a keen knowledge of the Qur'an, but she also had a sharp memory. Because of her ability to memorize, she was able to pass on to the people her intimate knowledge of Islamic customs.


Abu Bakr and 'Umar's precedence over 'Ali

The question of who will succeed the Holy Prophet in the future is not a new one. However, the debate is fueled by a plethora of factors. One of them is the 'Umar-Ali stalemate. While 'Ali has been a staunch advocate for Islam and its ideals, 'Umar, on the other hand, was a staunch advocate of the Umayyads, which were his archenemies. As a result, the two were competing for the same role of 'Ali's successor.

According to some historians, the Shura committee of 'Umar was a ploy to get himself out of the picture. But, the real reason for 'Umar's shura was not to decide who would be the next caliph but rather to prevent Abu Bakr from taking over the Islamic caliphate. This was a clever move on 'Umar's part because he was the man with the biggest shoes to fill.

'Umar took loans from the public treasury. He owed the treasury around sixty thousand dinars. Although this was a big amount of money, he didn't use the funds for the public good. Instead, he used the funds to pay off his family's debts. In the end, he had to rely on his son Abdullah to supplement the clan's funds.

'Umar's shura system was far from traditional. It was based on Imam Ali ibn Abi Talib ('a)'s 'adab (shura) system. For instance, he appointed Umayyad chiefs as rulers of several Muslim territories. These chiefs were in charge of a number of Islamic nations and they also held political offices. 'Umar's shura system had a major flaw. Since 'Umar was more inclined to the Umayyads than any other person, he was more concerned with the 'adab' of the Umayyads than the 'adab of Imam Ali.

'Umar also ruled out the possibility of selecting a living caliph. He favored the idea of having the first Umayyad caliph, Abu-'Ubaydah, as his successor. However, this is not to say that 'Umar was not aware of the existence of 'Ali. 'Umar did make a concerted effort to find a new leader for the Islamic state after his death.

He made sure to take a good look at the previous leaders and see what they had done in their time. Among them were Abu Huraira, who reported the Holy Prophet on the mountain of Hira, and Sa'd ibn Abi Waqqas, a famous conqueror of Persia. Another prominent figure was Ansar. All of these factors contributed to 'Umar's decision to have 'Umar's nephew take over the throne of the Islamic state.

However, the biggest 'Umar-Ali 'adab was the fact that 'Umar was 'Ali's most important opponent. Though 'Umar was the most popular Companion, he was not as popular as 'Ali. So, he had to make a choice between the two and he chose 'Ali.


Hijab as sahih according to Sheikhayn's standards

Hijab is a Muslim woman's veil that serves a number of purposes. For one thing, it is a means of protecting a woman's chastity. It is also an important part of the overall Islamic teaching. In fact, the Qur'an mentions its existence in a couple of different places.

The most common purpose of the hijab is to keep a woman from being viewed by a lustful man. But it can also be used as a deterrent to sexual harassment and assault. If it is possible, a woman should cover her face, hands and feet to protect herself from being harmed.

There are also numerous other benefits of wearing a hijab. For one, women can have a better life. They are treated more generously in the home. And they have the chance to earn a good income. Additionally, women can be a good role model for other females in their family and community. Many women in the Western world have started to wear a scarf.

However, it is not a uniform requirement for all women. Similarly, women have differing dress codes depending on their status. Concubines and free women have a different dress code from married and unmarried women. Some women may be allowed to wear clothing that is tighter or more restrictive.

Several modern scholars have argued that the best reason to wear the hijab is to protect a woman from an assailant. This argument is based on two Qur'an verses. Although the first ayah doesn't mention anything about it, the second one does. Ayatullah al-Uzma al-Khou'i, for example, said that it was ihtiyat wajib for a woman to cover herself.

However, many Muslims consider the hijab to be a waste of time. In their view, there are other ways to achieve the same thing. Rather than attempting to prove that the hijab is the most important thing to wear, Muslims should focus on their other duties, like taking care of their parents and children.

Another interesting aspect of the hijab is its use in the Qur'an. The book does not specifically mention the need for it, but it does mention the fact that women should wear it. Interestingly, it does not mention the most obvious benefit, which is that a woman's beauty is diminished by a woman wearing a veil.

Another interesting aspect of the hijab relates to the Qur'an's mention of the best way to protect a woman from a lustful man. According to the text, it is not enough to simply be careful; you must do something about it. That something is to cover your 'Awratain in prayer.

It's a bit of a paradox that women are supposed to cover their 'Awratain, but men are not. Yet, some ahadith suggest that a glance after the first one is an arrow aimed at the evil Shaitan.

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